This page includes several articles on the involvement of the Jewish community in the women’s suffrage movement, and a section that links to biographies of noted Jewish Suffragists.
For over 100 years, WRJ has taken positions on social justice issues, from women’s suffrage and anti-lynching laws to pay equity and LGBTQ equality.
by Elinor Lerner
The American woman suffrage movement is usually characterized as predominantly white, Protestant, Anglo-Saxon, and upper-and middle class in composition and support. Although this may be true as far as the formal organizations are concerned, the issue of woman suffrage was supported, often actively, by large segments of immigrants and the working class. This has been noted by some writers, but few detailed accounts of this support have appeared. The Jewish community played a crucial role in the suffrage victory in New York State in 1917.
New York occupied a strategic position in the struggle for woman’s suffrage. Most early suffrage victories had taken place in western, rural states, and suffragists were convinced that farmers and Native Americans were their main support rather than the urban, working classes. New York was the first eastern, industrial to give women the vote prior to the Constitutional amendment of 1920, and a victory in New York was considered crucial for convincing Congress to act on the federal amendment. Suffragists also believed that New York City presented almost insurmountable problems. In 1910 approximately 37% of its population was Roman Catholic and 31% Jewish. Thirteen percent were either first or second generation Irish and a similar number first or second generation Italian. By 1920 at least 78% of Manhattan was either foreign-born or had foreign-born parents.
New York conducted two referenda on suffrage in 1915 and 1917. In the earlier vote, the issue was defeated by a narrow margin in both New York City and the state. In 1917, however, the amendment passed both in the city and the state as a whole, although losing in the state outside of New York City. It was the city, with its large Catholic, Jewish, immigrant, and working-class population which carried the state for woman suffrage.
When Jews fought for suffrage
by Ann Lewis
August 26, 2015 is the 95thanniversary of women’s suffrage – the largest expansion of democracy on any single day in our nation’s history. American Jews, deeply committed to our rights as citizens, played an active role in the suffrage fight; an important part of our history that deserves to be better known.
Have you heard of Maud Nathan, daughter of a prominent NY Sephardic family? Maud Nathan was a leader in progressive Era reforms. As president of the NY Consumer League, she led efforts to improve working conditions for working women in stores and factories. As an officer in the Equal Suffrage League of New York, she spoke for suffrage in New York and around the country. Fluent in French and German, she was a featured speaker in all three languages and an officer at international suffrage conferences.
“When I hear a woman talk so well in the public interest, “President Woodrow Wilson said after meeting with Maud Nathan, “it almost makes me believe in woman suffrage.” (He eventually got on board.) Former President Theodore Roosevelt was already on board in 1912 when he asked Nathan to chair the Suffrage Committee of the National Progressive Party. Thereafter, he referred to her as his “boss” on this issue-a title he conferred on very few!
Rose Schneiderman, another suffrage leader, had a very different life experience, one more like that of most American Jews. Her family came to the United States from Poland in 1890 and settled on the Lower East Side. Rose went to work at thirteen. Beginning with organizing women in the factories where she worked, she became one of the founders of the Women’s Trade Union League. She came to public attention at the memorial for victims of the Triangle Fire. “I would be a traitor to these poor burned bodies,” The New York Times quotes Rose Schneiderman, “if I came here to talk good fellowship.”
Women who work need the vote, Rose said on another occasion, “not for pin money, but to live.” She helped found the Wage Earners League for Women Suffrage, explaining that working women needed the vote to win better wages and safer working conditions. The League had a Yiddish press section; their efforts, and others, played an important role in New York’s 1917 successful suffrage referendum: 78 of the 100 pro-suffrage districts were considered “heavily Jewish.”
Rabbi Steven S. Wise of the Free Synagogue in New York brought his pro-suffrage convictions with him when he moved from Oregon in 1907, where suffrage had already been on the ballot in state referenda. A respected religious voice was particular important to suffragists, who were regularly denounced for undermining traditional values. Steven Wise was not the only Reform Rabbi to speak up for suffrage-the Central Conference of American Rabbis voted for it in 1917, but he was among the most active and the best known.
Rabbi Wise was one of the founders of the Men’s League for Suffrage and a much-requested speaker at suffrage meetings in New York and around the country. “We believe in women suffrage because we believe in the fundamental rightness of democracy,” he said. Wise’s pro-suffrage essay “Women and Democracy,” published in 1915 was so popular that he recorded it three years later, a recording still available on the web. “The vote of women will not be better than the vote of men.” He concluded, “But better than the vote of men will be the vote of men and women together.”
The honor role of Jews who led the fight for women’s right to vote is longer than I can fit here: Carolyn Katzenstei, Pa; Jennie Loitman Barron, MA; Hanna Marks Solomon and her daughter, Selina, CA; Sara Platt Decker, CO; Gertrude Weil, NC; Felice Cohn, NV, the first female assistant attorney general in NV who wrote the state’s suffrage bill and led the lobbying to get it passed.
Their names may have slipped from view, but these women and men set a powerful example. At a time when Jew’s right to be full Americans was still a question of some debate, they spoke out for the principles on which America was founded. Facing angry opposition and mean spirited ridicule, they reached across class and economic lines to make democracy stronger.
Like the young Jewish volunteers of the civil rights movement who organized in support of the Voting Rights Act, another essential step in building democracy, our suffrage forbearers left us a precious heritage, as Americans and as Jews. We can honor it today by celebrating their history; remembering equality on August 26, and safeguarding everyone’s right to vote!
Esther H. Abelson
Marguerite Rosett Bishow
Adèle Goodman Clark
Felice Cohn (1884-1961)
Rachel Brill Ezekiel
Eugenia B. Farmer
Reba Gomborov (Commero)
Mary Belle Grossman (1879-1977)
Rebecca Rosenthal Judah
Rebekah Bettelheim Kohut (1864-1951)
Judith Weill Loewenthal
Ida Glatt McCarthy
Mary Eva Miller
Maud Nathan (1862-1946)
Anita Pollitzer (1894-1975)
Jennie Bronenberg Prince
Rebecca Hourwich Reyher
Augusta Nusbaum Rosenwald
Rose Schneiderman (1882-1972)
Selina Solomons (1862–1942)
Pauline Perlmutter Steinem
Rose Pastor Stokes (1879-1933)
Gertrude Weil (1879-1971)
Rose Winslow (d. 1977)
Other Notable Suffragists:
Jennie Loitman Barron
Hannah Greenebaum Solomon
Hannah Marks Solomon